The miners
Sources attach this name to the 23 places below. The name itself is part of the folklore record.
The miners are reportedly seen. The town in Black Diamond, Washington has its documented history and then it has this — the account everyone locally knows. The report is preserved in sources like 'Black Diamond'. Named presences persist where anonymous reports fade — the file's name here is The miners.
The miners are reportedly seen. The reports at Independence Mine are the site's second history — unofficial, unverified, and stubbornly retold. The account appears in 'Independence Mine'. A named spirit outlasts an anonymous one; the file's name is The miners. The telling survives; the proof stays folklore.
The miners are reportedly seen. Bellingham, Washington is a living community with a dead file — the reports are the town's other history. 'Bellingham' carries the account. The named presence is what turns a haunting into a household. The telling survives; the proof stays folklore. The reports keep the address on the map.
The miners are reportedly seen. Kentucky Camp in Sonoita, Arizona carries the report the way old places do — as part of its identity. 'Kentucky Camp' carries the account. A named spirit outlasts an anonymous one; the file's name is The miners. The reports keep the address on the map. The account stays in the file — reported, retold, unresolved.
The miners are reportedly seen. The site in Hutchinson, Kansas gives the account a documented setting: real place, real history, unresolved reports. The account appears in 'Strataca salt mine'. A named spirit outlasts an anonymous one; the file's name is The miners. The report keeps its place in the record.
The miners are reportedly seen. The town in White Sulphur Springs, Montana has its documented history and then it has this — the account everyone locally knows. Sources including 'Castle Town' keep the claim in circulation. The name travels further than the proof; the sightings keep renewing the lease.