Keʻanae
Keʻanae is a site in Keanae, Hawaii. April 1, 1946—the tsunami that took the taro village. Its accounts name only a collective — the keʻanae dead. The dossier holds 2 reported claims, 1 legend, 1 documented fact and 1 named or described presence — documented record and retelling kept side by side. The site is open to visitors. For HauntHunt it is exactly the kind of file the archive exists for: a real place, a real record, and a story still being told.
· in your passport — stamped · open it
Is Keʻanae haunted?
The record holds 2 claims, 1 legend, 1 named entity — filed as reported, not verified. The heaviest filing is classed documented legend. The archive documents the claim; it takes no position on the ghost.
The record — long form
Keanae is the peninsula — the 'basket-by-basket' that's the soil, the lava that's the young. The '46 was the tsunami — the 20 children and 4 teachers that's the lost, the '35 feet' that's the wave. The church is the survivor — the '1860' that's the built, the 'only building' that's the standing.
The taro is the living — the lo'i that's the fields, the 'auwai that's the channels. The 'miracle' is the coral — the church that's the built, the 'washed back' that's the twice. Keanae is the working — the community that's the alive, the 'Road to Hana' that's the tourist.
The file keeps Keanae: the basket soil, the '46 tsunami, the 1860 church, and the living taro.
Keanae is the archive's Maui file — the tsunami survivor.
Why this file matters
Keanae is the archive's Maui file — the church that stood.
A peninsula keeps its church — the file's suggestion being that Keanae's hold is the survival: the '46 tsunami that took 24, the '1860' that's the standing, and the 'basket-by-basket' that's the soil.
The record of claims
The villagers are reportedly remembered. The accounts name only a collective — the Keʻanae dead. Keʻanae in Keanae, Hawaii carries the report the way old places do — as part of its identity. The account has a collector's pedigree — written down as legend, which is the most honest status it can hold. A ghost with a name outlasts a ghost without one; the reports keep it employed.
Reported a presence at the peninsula. Keʻanae's file is thin on proof and long on persistence — the standard profile of American place-lore. It's anecdotal evidence in the strictest sense — stories, repeated, unresolved. Sources including 'Keʻanae' keep the claim in circulation. The apparition is the file's anchor — every other report orbits it.
The villagers are reportedly remembered. Keʻanae in Keanae, Hawaii carries the report the way old places do — as part of its identity. It's a documented legend: the telling is real, the contents remain folklore. 'Keʻanae' carries the account. The tale is the site's other archive — oral, embroidered, and outlasting the documents.
Alleged entities
The villagers are reportedly remembered. The presence goes by The Keʻanae dead. Keʻanae's file is thin on proof and long on persistence — the standard profile of American place-lore. The account appears in 'Keʻanae'. A named spirit outlasts an anonymous one; the file's name is The Keʻanae dead. The file stays open on it.
Documented history
The April 1, 1946 tsunami is documented. Keʻanae's past is on record — the entry belongs to the verified layer beneath whatever lore attaches. This belongs to the verified spine of the entry, the layer everything else is measured against. 'Keʻanae' documents the entry. It anchors the timeline the rest of the file hangs from.
Verified historyWikipedia
Sources on file
- 01KeʻanaeWikipedia · encyclopedia · A4
Field notes & open questions
HI2 batch; VERIFY task auto-queued.