Wounded Knee
A site in Wounded Knee, South Dakota, Wounded Knee is filed here for what the record attaches to it. December 29, 1890—the massacre that ended the Ghost Dance. The presences in its file go unnamed: the lakota dead, the record says. The dossier holds 2 reported claims, 1 legend and 1 documented fact, with the verified spine filed separately from the lore. The site is open to visitors.
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Is Wounded Knee haunted?
The record holds 2 claims, 1 legend, 1 named entity — filed as reported, not verified. The heaviest filing is classed documented legend. The archive documents the claim; it takes no position on the ghost.
The record — long form
Wounded Knee is the '90 — the 'December 29' that's the ended, the '300' that's the killed. The 'Ghost Dance' is the fear — the 'shirts' that's the bullet-proof, the 'Sitting Bull' that's the dead before. The 'Big Foot' is the band — the 'pneumonia' that's the dying anyway, the 'disarmed' that's the surrounded.
The 'Hotchkiss' is the guns — the 'four' that's the aimed, the 'one shot' that's the started. The 'medals' is the 20 — the 'Honor' that's the given, the 'mass grave' that's the frozen. Wounded Knee is the end — the 'Sioux Wars' that's the last, the '1973' that's the returned.
The file keeps Wounded Knee: the 1890 massacre, the Ghost Dance, the 300 dead, and the 1973 occupation.
Wounded Knee is the archive's South Dakota file — the last resistance.
Why this file matters
Wounded Knee is the archive's South Dakota file — the century's end.
A grave keeps its medals — the file's suggestion being that Wounded Knee's hold is the dishonored: the '300' that's the killed, the '20' that's the medals, and the '73' that's the reclaimed.
The record of claims
The dead are reportedly remembered. The lore files them collectively as the Lakota dead. Wounded Knee's file is thin on proof and long on persistence — the standard profile of American place-lore. The story is documented as legend — recorded and retold, never verified as fact. The report is preserved in sources like 'Wounded Knee'. The name travels further than the proof; the sightings keep renewing the lease.
Reported a presence at the site. The reports at Wounded Knee are the site's second history — unofficial, unverified, and stubbornly retold. The file holds testimony rather than proof; the claim remains anecdotal. The apparition is the file's anchor — every other report orbits it. It remains the site's standing claim.
The dead are reportedly remembered. The site in Wounded Knee, South Dakota gives the account a documented setting: real place, real history, unresolved reports. The story is documented as legend — recorded and retold, never verified as fact. 'Wounded Knee' carries the account. Legends accrue where records go silent; this one filled the gap and stayed.
Alleged entities
The dead are reportedly remembered. The accounts name only a collective — the Lakota dead. Wounded Knee's file is thin on proof and long on persistence — the standard profile of American place-lore. The report is preserved in sources like 'Wounded Knee'. The name travels further than the proof; the sightings keep renewing the lease.
Documented history
The December 29, 1890 massacre and the 1973 occupation are documented. The site's documented history is the record the rest of the file stands on. The record holds it as fact — documented, not retold. The detail is preserved in 'Wounded Knee'. It anchors the timeline the rest of the file hangs from.
Verified historyWikipedia
Sources on file
- 01Wounded KneeWikipedia · encyclopedia · A4
Field notes & open questions
UW batch; VERIFY task auto-queued.